OpEdNews 3/21/22
By Paul Fitzgerald and Elizabeth Gould
King Author’s Round Table 1470 Source Bibliothèque nationale de France public domain
The Religious Motives behind JFK’s Assassination
Something about the potential of America died along with our president on November 22, 1963 that has never returned. And despite a staggering wealth of information provided by researchers over the last sixty years the deeper examination of the JFK assassination hasn’t moved far. Even among those researchers not confined to the lone gunman theory, discussions are still limited to conspiracies between Cuban Americans, the Mafia, the CIA and the Military Industrial Complex all of whom had motives for wanting JFK dead. But when hatred for Rome is added as a motive, fresh avenues of investigation and resolution open and new possibilities emerge that reveal the workings of a conspiracy that traces back a thousand years.
JFK was hated for his religion and it was well known as his presidential campaign began in 1960. Right wing cabals in the US, especially in South Texas had been historically opposed to a Catholic becoming president. For many who deeply believed in America’s Masonic roots and viewed the nation’s creation as a safe haven from Rome’s persecution of a Medieval Knighthood known as the Knights Templar, JFK was an existential threat.
14th century Philippe IV Source le Bel et sa famille. public domain
How did this happen?
On October 13, 1307 the French King Philip the fourth—who was in debt to the Templars—ordered them arrested and charged with heretical practices. Then on November 22 under pressure from King Philip, Pope Clement the fifth issued a papal bull instructing all the monarchs of Europe to seize their assets. When the last Templar Grand Master, Jacques de Molay was burned at the stake by the Pope’s Inquisitors in 1314 it would serve as an inspiration to generations of heretics dedicated to overthrowing the Papacy.
Jacques de Molay Source Bibliotheque Nationale de France public domain
Far-fetched? In 2016 we published an article stating that the time had come to stop the revenge and retribution cycle that justified the killing of JFK and received this statement from a self-described heretic: “This country [the USA] was created by Free Masons to escape the killing machinery of the Roman Catholic Church. The USA was created as a safe haven to launch a counter war on that church hence separation of church and state. And yes, JFK, a Catholic, was taken out because of a history beyond his control. Who would allow a Catholic to run a Masonic refuge? So no, we will not forget and we do not forgive an evil institutional empire of conquest and profit and power. It is our work to bring it to a halt. “Not to us Lord, not to us, but to Your Name give the glory.”
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The official narrative of the JFK assassination remains static. The time has come to dig deeper and our books, Valediction Three Nights of Desmond and Valediction Resurrection suggest the place to begin is with JFK’s ancestors and some well-known myths surrounding the Fitzgerald family’s connection to the Camelot legend.
Why does the assassination of JFK still haunt us to this day?
The Fitzgerald dynasty began in 1097 with the marriage of Gerald FitzWalter of Windsor to Princess Nest, daughter of Rhys ap Tewdwr, king of South Wales, a kingdom known as the home of Grail mythology. The marriage was arranged under the auspices of King William Rufus the son of William the Conqueror. As a Tudor Princess, Nest’s lineage traced back to the mythical Celtic court of Arthur, forming the basis of the grail legends associated with the presidency of JFK.
“How Galahad drew out the sword from the floating stone at Camelot.” Source Published 1920 by Macmillan, NY Arthur Rackham 1867–1939 public domain
On August 2, 1100 King William Rufus was slain in the New Forest by an arrow shot by Walter Tirel – a close friend of Rufus. Although everyone knew who’d shot the arrow—Tirel was never held accountable. It is suspected that Rufus knowingly accepted his fate and became the sacred sacrifice required by the ancient rules of kingship. Britain’s new Norman aristocracy wanted to prove its legitimacy to the people. The way to get it was by combining political and the mystical power of the Grail narrative with sacred killing.
Like William Rufus JFK’s murder fits a pattern of sacred sacrifice. He was shot in Dealey Plaza at a Masonic triangle and suffered the Celtic triple death—strangled by a shot through the throat, shot in the back and virtually-decapitated with the third shot. Whoever really killed JFK on November 22—the Masonic Day of Revenge for the destruction of the Knights Templar—was allowed to escape. But even more telling is that like Rufus, JFK’s actions prior to November 22, seemed to indicate he understood his fate and he too accepted the role of the sacred sacrifice. Did JFK’s assassination complete a grail cycle that William Rufus inaugurated almost 900 years ago with the marriage of Gerald and Nest and the creation of the Fitzgerald dynasty?
Once opened up to the idea that the JFK assassination was an act of retribution for a seven hundred year old vendetta, new thinking becomes possible. Understanding a deep-state that goes back thousands of years requires deep-questions and the willingness to accept deep-answers, no matter where they lead. We found our deepest answer in the mythology surrounding the Fitzgerald family.
Royals may control the Historical Record but not our Myths
Royal bloodlines claim divine rights because they trace their lineage back to ancient times while most of humanity’s history has been lost due to the devastating wars started by the royals themselves. The seeds of divinity reside within all humans thereby making one and all royal, regardless of a traceable lineage. And then there is the unique record that can never be destroyed, lost or stolen. According to faith healer and psychic Edgar Cayce a “mystical” storehouse of every thought, deed, word, feeling, taste, smell, sound and intent anyone has ever experienced lives on in what is called the Akashic Records. Accessed through dreams, synchronicities and otherworldly experiences, these records provide us with the source material for the creation of our myths. Cayce described their importance this way, “These records connect each and every one of us to each other. They contain the essence of every archetypal symbol or mythic story which has ever deeply touched patterns of human behavior and experience. They have been the inspiration for dreams and invention. They draw us toward or repel us from one another. They mold and shape levels of human consciousness. They are a portion of Divine Mind. They are the unbiased judge and jury that attempt to guide, educate, and transform every individual to become the very best that she or he can be. They embody an ever-changing array of possible futures that are called into potential as we interact and respond to the circumstances of our lives.”
Understanding the myth process is the path to finding truth
Myths have been created by every culture world-wide for millennia. They are the stories of our encounters with the mystical handed down from one generation to the next. When myths are merged with the historical record the interaction aids in deciphering a more complex meaning of history. Joseph Campbell explains the importance of myths to each one of us with this challenge, “What is it we are questing for? It is the fulfillment of that which is potential in each of us. Questing for it is not an ego trip; it is an adventure to bring into fulfillment your gift to the world, which is yourself. There is nothing you can do that’s more important than being fulfilled. You become a sign, you become a signal, transparent to transcendence; in this way you will find, live, become a realization of your own personal myth.”
Elizabeth I (1533-1603) Royal Collection Source Blackwork Guild public domain
The Origins of the Fitzgerald Mythology
In our research into the Fitzgerald family’s rise and fall from power—starting with the 12th century Norman invasion of Ireland and ending four hundred years later with the beheading of the last earl of Desmond by Elizabeth I—we were faced with the limits of the historical record. Fortunately the age of myth lived on in Ireland into the mid—20th century allowing us the ability to access a rich layer of meaning beyond history.
Starting with the Fitzgeralds’ arrival in Ireland in 1169 an outpouring of prophecies believed to be connected to the family was already in existence. Over time these prophecies became entwined with the prophetic legacies of Merlin, the Grail legends from Wales, the Irish prophets Moling, Brechan, Patrick and Colmcille and the ancient Irish legends of Finn and the Dagda. The myths about the family itself, and especially the Earls of Desmond, began to form as stories in the early 14th century.
Maurice Fitzgerald’s son Gerald, known as Gearoid Iarla in Gaelic, inspired the origin myth of the family. Born in 1338, Gearoid succeeded to the Earldom in 1358 making him the 3rd Earl of Desmond and the leader of the Munster branch of the Fitzgeralds—the most powerful Norman family in late medieval Ireland. Gearoid’s castle at Lough Gur, Co. Limerick became the center of the earldom and a home for his love of Gaelic culture.
As a highly respected composer of Gaelic love poetry, Gearoid Iarla became a leading example of the Norman lords’ willingness to embrace their own Gaelicization. “More Irish than Irish themselves” was a phrase used by later historians to describe this phenomenon of total cultural assimilation.
Maurice FitzGerald in the Expugnatio Hibernica, written in 1189 by his nephew, Gerald of Wales public domain National Library of Ireland
The Fitzgeralds, as the new Norman overlords of Munster, adopted the mythic symbolism of the Gaelic tradition and embraced the beautiful Aine as their goddess of Munster sovereignty. A poet in their employ in the 14th century referred to Gerald’s father, Maurice as “Aine’s king” and Gerald as “the son of Aine’s knight.” According to the folklore, Maurice was walking by the shore of Lough Gur when he saw the beautiful Aine bathing. He seized her cloak, which magically put her under his power, and then lay with her. Aine told Maurice that she would bear him a son Gearoid Iarla whom he was to bring up with the best of care. One caution she gave to Maurice, he was not to show surprise at anything however strange that his son should do.
The boy grew into a handsome young man and one night there was a gathering at the castle with dancing. None of the ladies none could compete with Gearoid Iarla’s dancing. When the dance ended one young woman engaged him in another contest as she rose and leaped over the guests, tables and dishes and then leaped back again. The old Earl turned to his son and said “Can you do anything like that?” No said Gearoid. “Well stand up and try.” Gearoid then rose and leaped into a bottle, and out again. There was great applause for his feat. Then the Old Earl made the mistake of looking with shock at his son’s performance. “Were you not warned, said the young Earl, never to show surprise at anything I might do? The Old Earl’s display forced his son to leave his father’s world. Once Gearoid’s feats were recognized as magical he would be defined as godlike and have to go with his mother into the otherworld. “You have forced me to leave you” were his last words to his father. When Gearoid left the castle he entered the water of the river, and swam away in the form of a goose.
The folklore concerning Gearoid, the most famous of the Desmond earls, continued to grow. It was said that had not died, but mysteriously disappeared from this world. During the 15th century, London grew nervous about the growing power of the Desmond earls. Despite continued challenges to their rule the Fitzgeralds maintained control and the adulation of the Irish people continued as their prestige grew throughout Europe. The Gherardini, a leading Florentine family claimed they were related. But tension continued to grow in the early16th century as rumors spread that the Fitzgeralds were plotting to invade and seize London’s power.
For over four hundred years the Fitzgeralds were absorbed into the local mythology of southwest Ireland. Then in 1558, the 14th Earl of Desmond succeeded to the title. His name was Gerald, the first to have that name since Gearoid Iarla. The English had deprived Gerald of his family estates while keeping him locked up in London Tower for long periods of time. Rather than breaking Gerald’s will, upon his return home in 1573, he took on an even stronger pro-Irish stance. Within a few years he had joined the rebellion against the English. Hopes ran high for the Fitzgerald campaign as the prophecies were circulated. In later folklore it was claimed that the new Gearoid Iarla embodied the same great Fitzgerald spirit of his 14th century ancestor.
From their contacts in Florence, the Fitzgeralds would have heard the myths of Emperor Frederick I, who had died in 1190 but was claimed to be alive and waiting to return. There is evidence that the Emperor’s legends inspired the Fitzgeralds to believe good fortune was coming back soon. Gearoid Iarla had not died but was waiting to return at the hour of the family’s greatest need. It is said that a man passing by Lough Gur one night, saw a light and found the entrance to a cavern, where he saw an army of knights and horses asleep. There was a sword on the floor, and as the man drew it out the army awakened. Then its leader, Gearoid Iarla, asked if the time had come yet, but the man ran away. The army fell back to sleep, and the entrance to the cavern could not be found later.
Although the 14th Earl of Desmond was an inspiration to those who knew him by 1583 Gerald’s cause was lost and he was beheaded. The great affection for the family lived on, as did the hope that one of them would someday free Ireland. There are repeated references to this mystical belief in documents from the 17th to the 19th centuries as well as London’s concern for the Fitzgerald’s embrace of Gaelic ways in clear defiance of English law.
Despite London’s fierce opposition, Gearoid Iarla and the myths surrounding him would continue to inspire future Fitzgeralds while winning the admiration of the Irish people. But as the power of these myths became entwined with Ireland’s political history London found itself justifying a war of genocide to eliminate an existential threat to London’s rule far beyond mere competition. To the royals, siding with the “people” over loyalty to the Crown was the highest treason of all. That revelation made clear why the marriage of Gerald and Nest in 1097 would inevitably lead to the ritual killing of JFK in 1963.
(Sources: Myth, Legend and Romance: An Encyclopedia of the Irish Folk Tradition by Dáithí Ó hÓgáin, Mythic Ireland by Michael Dames)
The Alchemy of Myth, Prophecy, Martyrs and JFK
The Expugnatio Hibernica is a firsthand historical account of the Fitzgeralds coming to Ireland in 1169. The author of book, Giraldus Cambrensis, known as Gerald of Wales, was a grandson of Gerald of Windsor and Princess Nest. As a prolific writer and influential figure of the twelfth century he was known to work with a mythical sensibility, including prophecy, dreams and visions.
Included in his book was a 12th century reading of a 6th century prophecy by Merlin Silvester. In Gerald of Wales’ adaptation he presented parallels to the 1170 murder of his friend Thomas Becket, Archbishop of Canterbury, which helped to explain the nature and the reality of ritualistic murder. Below you can read the original prophecy as well as a following summary of Gerald of Wales’ adaptation of that prophecy.
The 6th century Merlin Silvester prophecy
‘A new martyr will be revealed by a new kind of miracle. In western lands, and in the age when the world is drawing to its end, he will, by his own peculiar power, restore to the maimed and wretched limbs that have been wrenched out or cut off.’ And again: ‘Grief will be transformed into joy when sons butcher their father in their mother’s womb. The West will enjoy what was formerly the prerogative of the East, and at the setting of the sun, while the sun rises in its setting, while its light seems to be quenched and extinguished; the daylight illumines with a new brightness the mists of the western land and of the closing age of the world. Orators will come from the East, and princes and principal men will worship the footsteps of a new martyr in the lands that lie on the western borders of the ocean.’”
A summary of Gerald of Wales’ 12th century adaptation of the prophecy
“Thomas archbishop of Canterbury … the luster of his whole martyrdom was crowned by all the following circumstances: that he personally opened the doors of the church to his enemies, men mad with hate; and running towards their swords with head uncovered he placed the hallowed crown of his head in the path of their blows; that he was killed in the mother church before the altar; that his murderers were four of the ‘dogs of the palace, raging with a fury more than canine, from whom he received four wounds upon the crown of the head, that this soldier of Christ and noble martyr, fearlessly enduring suffering, gained the distinction of martyrdom only in that part of his body which represents Christ’s passion, that he sanctified with his own blood the sacred week of our Lord’s birth….and just as the first Thomas preceded our Lord’s birth day by five days, so this second Thomas rounded off the same number of days after Christmas…Just as St. Thomas exposed his body to cruel torturers to exalt this actual fabric of the church, so Thomas Becket did not shrink from becoming a victim of the sword so that he might preserve intact the spiritual form of the church. These two short verses sum up very well the triumphant glory of such a mighty victory: ‘A true lover of Christ died for the spouse of Christ, close to Christ’s birthday, in Christ’s church. When his limbs had been scattered and thrown out of the grave, he put new ones in their place-a kind of miracle hitherto unheard of-and by displaying this new kind of miraculous power truly appeared as a new martyr.”
Our 21st century Adaptation of the 6th century Merlin Silvester prophe
Inspired by Gerald of Wales’ weaving the prophecy into the reality of his day, we decided to do an update for a 21st century sensibility with one critical difference. It has been interpreted that the prophecy was foreshadowing the end of time and that a final martyr would return to redeem the world. Becket’s martyrdom could not end the cycle 900 years ago. Now that we are faced with the authentic end of time we have chosen JFK to be the one who will end the cycle of martyrdom itself.
“John Fitzgerald Kennedy, the slain son is the martyr (at the end of time) revealed by a new kind of miracle. In western lands, and in the age when the world is drawing to its end, he will, by his own peculiar power, restore to the maimed and wretched limbs that have been wrenched out or cut off.’ And again: ‘Grief will be transformed into joy when (the fathers stop sacrificing their sons to endless war and recognize the sons’ right to bring peace to the world. The fathers have been coveting control of the mothers’ womb against the sons’ own rights to his mother’s wisdom.) The West will enjoy what was formerly the prerogative of the East, and at the setting of the sun, while the sun rises in its setting, while its light seems to be quenched and extinguished; the daylight illumines with a new brightness the mists of the western land and of the closing age of the world. Orators will come from the East, and princes and principal men will worship the footsteps of a new martyr in the lands that lie on the western borders of the ocean.’ “
Transforming Revenge & Retribution into JFK’s Dream of World Peace
The last earl of Desmond was slain in 1583 while fighting for the Irish people. Even with that devastating blow to the cause of Irish freedom, the affection for the Fitzgerald family continued to grow and has lived on to this day. As the president of the United States John Fitzgerald Kennedy rose to the level of his great ancestors and won the hearts of the American people. JFK’s dream for a peaceful world was killed that day in Dallas in 1963. If we who believe in his vision can come together to resurrect his dream we will restore to the world what was lost with his death. The mystical Gearoid Iarla and his army of phantom soldiers have already been stirred from their slumber and will rise from Lough Gur to help JFK’s spirit return to the American people at our time of greatest need. This is how the power of myth really works for the people.
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